Skip to main content

SMITHSONIAN REPATRIATES 29 BENIN BRONZES TO NIGERIA.

The Benin Bronzes

This article appeared first on si.edu


The Smithsonian’s National Museum of African Art transferred ownership of 29 Benin bronzes to the National Commission for Museums and Monuments in Nigeria. The bronzes, which were part of the museum’s collection, were stolen from Nigeria during the 1897 British raid on Benin City. The Smithsonian’s Board of Regents voted to deaccession the bronzes in June in keeping with the Smithsonian’s new ethical returns policy. 

The transfer of ownership was formalized in a ceremony at the National Museum of African Art Tuesday, Oct. 11. The ceremony was held in conjunction with the National Gallery of Art, which returned the Benin bronze from its collection. 

“Not only was returning ownership of these magnificent artifacts to their rightful home the right thing to do, it also demonstrates how we all benefit from cultural institutions making ethical choices,” said Lonnie Bunch, Secretary of the Smithsonian. “Sharing knowledge and stewardship with origin communities will help us better understand and preserve important cultural heritage like the Benin bronzes and illuminate it for future generations in the United States and around the world.”
Secretary Lonnie Bunch speaking at the event

The Secretary was joined at the ceremony by Ngaire Blankenberg, director of the National Museum of African Art; Kaywin Feldman, director of the National Gallery of Art; Lai Mohammed, Minister of Information and Culture of Nigeria; and Prince Aghatise Erediauwa, representing the oba, or ruler, of the Kingdom of Benin.

“Nigeria is immensely gratified at the commendable decision of the Smithsonian’s National Museum of African Art, the National Gallery of Art and the Rhode Island School of Design to return these artefacts that left Africa over a century ago,” Mohammed said. “Nigeria looks forward to working with these institutions on joint exhibitions and other educational exchanges. By returning the artefacts, these institutions are together writing new pages in history. Their brave decision to return the timeless artworks is worth emulating.”
The return of these Benin Bronzes is the first return under the Smithsonian’s new ethical returns policy announced this spring. This policy authorizes Smithsonian museums to return collections to the community of origin based on ethical considerations, such as the manner and circumstances in which the items were originally acquired. 
In addition to the National Museum of African Art’s collection, the Smithsonian’s National Museum of Natural History has a collection of 20 Benin bronzes. Provenance research for that collection has been undertaken and will be submitted to the Board of Regents as a request to deaccession bronzes obtained during the 1897 expedition and return them to Nigeria.

About the Benin Bronzes 

The Kingdom of Benin, home of the Edo peoples, is located in the southwest tropical forest and mangroves region of present-day Nigeria. The Kingdom of Benin is renowned for the exceptional quality and diversity of its royal arts fashioned in copper alloy, ivory, terracotta, wood, iron and coral beads. In 1897 during a British raid on Benin, the royal palace was burned and looted, and the oba (ruler) was exiled. The British confiscated all royal treasures, giving some to individual officers and taking most to auction in London. The estimated 3,000 objects eventually made their way into museums and private collections around the world. 

The collection of the National Museum of African Art includes 39 artworks from Nigeria attributed as Benin Kingdom court style. The majority of these artworks are dated, based on style, from the late 15th or early 16th century through the late 19th century. A 2021 provenance evaluation of the collection determined that 29 artworks were removed during the 1897 raid. There are six additional bronzes that require more research to understand their origin. The Benin bronzes entered the museum’s collection through purchase, transfer, donation and bequest. Twenty pieces were transferred from the Smithsonian’s Hirshhorn Museum and Sculpture Garden. The donor, Joseph H. Hirshhorn, had acquired the works through private dealers and auctions.

Comments

Popular posts from this blog

THE RENT VEIL: A Sermon review

The Rent Veil, a sermon delivered by Charles Spurgeon provides a deep theological exploration of the tearing of the veil in the temple at the moment of Christ’s death (Matthew 27:51). Spurgeon explains that this event holds profound meaning for Christianity, signifying the removal of the separation between God and humanity, ushering in a new era of accessibility to God through Christ. The sermon dives into the Old Testament practice of temple worship, where a thick veil separated the Holy of Holies—God’s earthly dwelling place—from the rest of the temple, allowing only the high priest to enter once a year. The tearing of the veil, according to Spurgeon, marks the fulfillment of Old Testament prophecies and the end of the sacrificial system. Spurgeon points out that the death of Jesus is a marvel of time and eternity. Using the imagery of Aaron's rod turned serpent which swallowed the magicians', he described this miracle as one which outshines every other power mira...

PUTTING OUT A FLEECE: WHEN DOES IT GO TOO FAR?

Image Credit: In Touch Ministries  Ever been at a crossroads, at the juncture of making some life-defining decisions, and found yourself asking, “God, give me a sign!” Perhaps it was for a new job, a relationship, a move across the country, or a chance to start over. You think, “Should I make this move?” So, just like Gideon, you asked for a sign, and waited for confirmation. But when does asking God for a sign become less about faith and more about avoidance? And are we sometimes, in our quest for reassurance, pushing God’s patience? The story of Gideon is a classic example of a man seeking reassurance and confirmation from God about a big national assignment. Israel, in Gideon’s time, had distanced themselves from God. They were spiritually starved, oppressed by the Midianites, and had lost every thread of intimacy with God. When the Angel of the Lord appeared to Gideon, he was, understandably, hesitant to believe what he was hearing. So, he “put out a fleece,” asking for a mirac...

BROKEN CISTERNS

Image: Urgentmission.org " For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water " - Jeremiah 2:13 (KJV) Central to human desire is the quest for fulfillment and satisfaction. A void exists in every heart, yearning to be filled daily. Every human pursuit aims to achieve this ultimate feat, but this relentless quest for stability and respite also harbors dangers. In seeking breakthroughs by any means, some have derailed their destinies and futures, while others have incurred immense sorrow. The devil holds millions of ignorant souls captive, pledged to him in exchange for worldly goods. As the Bible asks, "What shall it profit a man if he gains the whole world and loses his soul? What will he give in exchange for eternity?" (Mark 8:36-37) In our anchor text, Israel has once again forsaken the Lord, as is their custom. They quickly forget the One who...