The Rent Veil, a sermon delivered by Charles Spurgeon provides a deep theological exploration of the tearing of the veil in the temple at the moment of Christ’s death (Matthew 27:51). Spurgeon explains that this event holds profound meaning for Christianity, signifying the removal of the separation between God and humanity, ushering in a new era of accessibility to God through Christ. The sermon dives into the Old Testament practice of temple worship, where a thick veil separated the Holy of Holies—God’s earthly dwelling place—from the rest of the temple, allowing only the high priest to enter once a year. The tearing of the veil, according to Spurgeon, marks the fulfillment of Old Testament prophecies and the end of the sacrificial system.
Spurgeon points out that the death of Jesus is a marvel of time and eternity. Using the imagery of Aaron's rod turned serpent which swallowed the magicians', he described this miracle as one which outshines every other power miracle. He equally didn't fail to talk about the quality of the veil, as it was made of a substantial fabric-- a piece of lasting tapestry. The veil represented humanity's separation from God due to sin. Only the high priest, after stringent purification, could pass through it. When the veil was torn, it indicated that the death of Jesus had fully satisfied the demands of divine justice, making the way to God open for all who believe. No longer are intermediaries or sacrifices necessary to approach God.
Spurgeon articulated God's Initiative in Salvation by emphasizing that the tearing of the veil was an act of God, as it was torn "from top to bottom." This action symbolizes that salvation is initiated by God, not by human effort. Jesus' sacrifice on the cross was God's way of reconciling humanity to Himself, highlighting the grace offered to all. Also, the manner of the tear, "from top to bottom", signifies that the action was deliberate, irreversible and eternal. It also shows that the work of salvation is meant for all kinds of sinners, even the greatest sinner!
With the tearing of the veil, Spurgeon declares that the old system of sacrifices and rituals became obsolete. He noted that the ordinance of distance which has kept everyone out of intimate fellowship with God was now gone forever. Christ’s death ushered in the new covenant, where believers can have direct access to God through faith in Jesus. The sermon notes that the ceremonial law had its purpose, but it was always pointing towards the ultimate sacrifice—Jesus Christ.
He further emphasizes that Christians are no longer bound by rigid rituals to approach God. The open veil signifies the freedom believers have in worship. They can come boldly before God, not through priests or offerings, but through faith in Christ’s completed work. He revealed that the veil between human nature and divine nature was now destroyed and that through Jesus' flesh, which is the link between manhood and Godhead, we have unbridled access to the holiest.
While Spurgeon's sermon was delivered in the 19th century, the principles derived from the tearing of the veil remain highly relevant today, particularly in the context of our modern world, which often grapples with issues of alienation, access, and inclusion.
In a society where division often arises due to race, class, politics, and religion, the lesson of the rent veil encourages us to actively dismantle the barriers that separate us from one another. Just as the veil was torn to give believers direct access to God, we are called to tear down walls of misunderstanding, prejudice, and hostility in our personal and professional lives. This message can be especially relevant in fostering reconciliation in divided communities and promoting inclusivity in organizations.
The veil, which concealed the Holy of Holies, can be likened to structures in our world that maintain secrecy or exclude people from access to essential resources, information, or power. In the 21st century, where transparency is increasingly valued, especially in governance, business, and religious institutions, the tearing of the veil serves as a reminder that openness fosters trust. In leadership, it’s important to practice transparency, encouraging participation and removing unnecessary barriers that might alienate people.
Many people today struggle with feeling disconnected from spirituality, often viewing God as distant or inaccessible. The rent veil signifies that God is approachable to all, regardless of past mistakes or social standing. In today’s culture, where many seek meaning and belonging, this aspect of Spurgeon’s message is a powerful reminder that spirituality is not confined to rituals or mediated by religious elites but is available to all who earnestly seek God. Churches and religious institutions can apply this by creating environments that are welcoming, accessible, and not bound by rigid traditions that may alienate seekers.
The old covenant required strict adherence to laws and sacrificial systems for people to feel accepted by God. In a modern context, many people feel the pressure of performance, whether in their careers, relationships, or personal lives, seeking validation through their achievements. The lesson of the rent veil teaches that we are accepted by God not through what we do, but through faith in Christ’s completed work. This message offers liberation from the constant need for validation through worldly success or moral perfection, encouraging individuals to rest in the grace that has been freely offered.
Spurgeon’s The Rent Veil is a profound exploration of the theology of access to God, wrapped in the vivid imagery of the temple veil being torn apart. In the 21st century, this message holds deep relevance for promoting transparency, inclusivity, reconciliation, and spiritual openness. Whether applied to personal relationships, institutional practices, or one's own spiritual journey, the rent veil invites us to break down barriers, embrace grace, and live with the freedom and confidence that comes from knowing we have direct access to the Divine.
Charles Spurgeon (19 June 1834 – 31 January 1892) was a 19th century London Pastor with the Metropolitan Tabernacle. His sermons still ignite souls today, and for good reason – they're infused with the fire of conviction, the warmth of compassion, and the weight of Scripture.
The rent veil was published on March 25 1888 at the Metropolitan Tabernacle, London.
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